Sunday, May 19, 2013

Manuscript Method



Manuscript Method


Instructions
El propósito del método manuscrito es ayudarle a ver el libro que se está estudiando con la mayor claridad posible. The goal of the manuscript method is to help you see the book being studied as clearly as possible and understand its purpose and how each and every one of its parts supports that purpose. The way weLa manera en la que se desea lograr lo anterior es transformando el pasaje bíblico en un manuscrito .  achieve this is to transform a Bible book into a manuscript and with colors and lines discover and emphasize important elements.
The Manuscript method can be explained in 10 major steps.


Step 1. Preparación del texto Text preparation

Step 2. Lectura previa First reading

·       Step 3. Verificación de enunciados Verify sentences

·       Step 4. División en párrafos Division into paragraphs

·       Step 5. Coloreado de palabras Coloring repeated words and phrases

·       Step 6. División en unidades de comunicación Communication units

·       Step 7. Relación del texto Text Relationship

·       Step 8.  Knowledge of the author and recipient

·       Step 9. Interpretación del texto Text Interpretation

·       Step 10. Meaning Today

Step 1: Preparation of the text
The development of this method requires some changes to our text format.  We conserve original text and remove all distractions.

11   Seleccione el libro de la biblia que desea estudiar. Select the book of the Bible you want to study AND the translation. (1.2A word for word translation like ESV or NASB is easier to use with dictionaries, concordances or other research books later on.)

11.2    Copy or transcribe the biblical text in a format with wide margins, double spacing.  Take out any headers and numbers that indicate chapters, verses.

1.4 1.3   Print the text.

Step 2: First Reading
The first approach is to read the text. Read several times to understanding the passage better. Read the text several times.
2.1 Read the manuscript aloud.
2.2 Describa como se siente al leer el texto de la biblia y realice sus comentarios tanto el positivo como el negativo. 2.2 Describe how it feels to read the text of the Bible and make comments both positive and negative. Intente responder las siguientes preguntas: Try to answer the following questions:
        ¿Pude entender mejor sin los capítulos, versículos y encabezados? Could I understand better without chapters, verses and headings?

        ¿Qué diferencia noté en la lectura? What difference did I notice in this reading?

     ¿Cuál es el tono o emoción en lo cual escribe el autor?What is the tone or emotion in which the author writes?

2.4 Anote su2.3 Write down your impression after primera impresión del libroreading the book for the first time.    ¿Cuál podría ser el propósito del autor al escribir esta carta? Te daras cuenta de como este concepto va cambiando mientras estudias el libro. What could be the author's purpose in writing?   You'll notice how this concept changes as you study.
2.3 Lea varias veces todo el manuscrito. 2.4 Read the entire manuscript several times.
2.5 Anota cualquier pregunta o duda que tengas sobre texto, sin tratar de encontrar la respuesta . 2.5 Write down any questions you have about text- Don`t try to find an answer to a question at this time.


Paso 3: Step 3:   Verify sentences
 Haz una bola grande cada vez que se encuentra un punto (.) El punto indicara la terminacion de la oración gramatical. Make a large ball every time there is a period (.), thus indicating the termination point of a grammatical sentence.   Por definición una oración empieza con una mayúscula y termina con un punto; (oa veces termina con una interrogacion (?). Recuerden que la comunicación más pequeña y completa es una oración gramatical. By definition a sentence begins with a capital letter and ends with a period, (or sometimes ends with a question mark.) Remember the smallest communication element is a complete grammatical sentence.     
Compare the number of verses with the marked circles. Did you find a difference?   How do you explain the difference?   Verses began to appear around 1000 AD. and were accepted as we have now about 1250 AD.   So what was the purpose of adding these numbers?



Step 4:   División en párrafos Division into paragraphs
Es momento de empezar a trabajar con el texto. It's time to start working with text.   Al dividirlo en secciones nos ayudara a ordenar mejor las ideas y los temas del texto. Dividing the text into sections helps us better manage the ideas and themes of the text.
4.1 Separate the book into paragraphs.  Separate paragraphs with a horizontal line that goes from one side of the sheet to the other. (A paragraph must end with a period. A sentence cannot be divided in two separate paragraphs.) 
4.2 Escriba un título para cada párrafo usando las mismas palabras que se encontraban en el párrafo (no más de 4 palabras) . 4.2 Write a title for each paragraph using the same words that were in paragraph (no more than 4 words).

Paso 5: Coloreando las palabras Step 5: Coloring repeated words and phrases
Es el momento de gozo para un investigador. It's time for a researcher`s joy. El momento de observar con mucho cuidado. It`s time to observe carefully.
5.1 Comienza a marcar las palabras clave que se repiten, ya sean sinónimos, conceptos o frases. 5.1 Begins to mark keywords that repeat, synonyms, concepts or phrases.   Escoja un color para cada grupo de palabras- por ejemplo los sinónimos- separalos usando figuras geométricas. Choose a color for each group of words, for example synonyms, separate them using geometric figures.   Siéntase libre de combinar y escoger los colores y figuras . Feel free to mix and match colors and shapes.    Por ejemplo, círculos verdes para la esperanza, triángulos rojos o negros para la ira, cuadros amarillos para las advertencias, doble subrayado azul para referencias al poder . For example, green circles for hope, black triangles for anger, yellow for warnings, blue double underlined for power.
5.2 Haga un índice para sus colores y figuras de los grupos de palabras. 5.2 Make an index or key for the words and their accompanying colors and shapes Así no olvidaras las designación que escogiste al principio. so you don’t forget the indication chosen at the beginning.

Step 6: Text Relationship
6.1 Mark the conjunctions.
Las conjunciones son palabras que enlazan ideas o palabras y establecen relaciones de jerarquía entre ellas . La conjunción sólo tiene significado gramatical y no posee significado léxico; su significado se adquiere en las relaciones que pueda presentar. Conjunctions are words that link words, phrases, or clauses and establish hierarchical relationships between them.  A conjunction does not have grammatical meaning; its meaning is acquired in relationships wiEntre las conjunciones más comunes se encuentran las siguientes:th the words that it connects.
There are two main classes of conjunctions: coordinating and subordinating.
a.    Coordinating conjunctions join words, phrases or clauses of EQUAL grammatical rank, such as: and, but, or, nor, for, yet.
Courtesy and kindness characterize a gentleman. (conjunction joining words)
      He was a good man, but his goodness did not save him. (conjunction joining independent clauses)
      He is your friend in prosperous times and in perilous times. (conjunction joining prepositional phrases)

b.    These coordinating conjunctions are used in pairs: either--or, neither—nor,  both—and, not only—but also.
      The students are either learning lines or constructing scenery.

c.     Subordinating conjunctions join clauses of UNEQUAL grammatical rank; that is, they join dependent clauses to independent clauses, such as:  after, although, as, as if, as much as, as long as, as soon as, because, before, if, in order thatConsecutivas: Una frase es el resultado de la otra., than, that, though, unless, until, when, whenever, where, wherever, whether, while.
Because we believe in Christ, we have eternal life.

6.2   Anote las referencias cruzadas. Show cross references. Una referencia cruzada hace referencia a un elemento que aparece en otro lugar de un documento. A cross reference refers to an element that appears elsewhere in the book. Usa flechas enumerándolas para conectar estas ideas. Use arrows to connect these ideas.

6.3    Look for editorial characteristics the author uses and his reason for doing so.  Every author has his particular way of writing.  When we recognize these literary characteristics it helps to understand the text easier.

Step 7: Division communication units
Separate the book into communication units.
Una unidad de comunicación por definición encierra toda la comunicación de la idea. A communication unit by definition contains all the communication of the idea. Si interpretamos un párrafo sin tomar en cuenta toda la unidad de comunicación es como escuchar sólo una parte de una conversación. If we interpret a paragraph without taking into account all the communication unit is like listening to only part of a conversation. Podemos tal vez saber de qué se trata, pero de seguro no sabríamos todo los detalles. We may know what the subject of the conversation is, but we surely don`t know all the details. Por lo tanto, podemos conseguir una impresión errónea del tema de la conversación. Therefore, we can get the wrong impression of the conversational topic.
Marca los párrafos que tratan un mismo tema con rayas dobles.SeparSS Separate the paragraphs dealing with the same issue with double lines. Es decir, agrega una raya adicional a la raya que usaste para dividir los párrafos. That is, add an extra line to the line you used to indicate paragraphs. Esta es tu unidad de comunicación. This graphic indicates your communication unit.

Step 8: Knowledge of the author and recipient
Para interpretar un escrito correctamente necesitamos información acerca el escritor y el destinatario. To interpret a message correctly we need information about the writer and the recipient. A veces la única fuente de información es el escrito en tus manos. Sometimes the only source of information is written in your hands.

8.1 Investigate what you know about the author and the recipients using only the information that is in this letter/book.
8.2 Haga una lista de frases, palabras o tipos de enunciados que te ayudan a conocer al escritor y la situación en la que se encuentran los destinatarios. 8.2 Make a list of phrases, words or types of statements that help you know the writer and the situation in which the recipients find themselves.
8.3 Conteste la siguiente pregunta antes de analizar más profundamente el texto ¿Cuál podría ser el propósito de escribir esta carta? Esta es una aproximación preliminar al estudio profundo. 8.3 Answer the following questions before further analysis of the text: What could be the purpose of writing this letter? This is a preliminary approach to the deep study.
8.4   External Context: Here you can search dictionaries and commentaries about the place and culture of the author and recipients.


Paso 9: Interpretación del texto o Significado para sus destinatarios originales Step 9: Interpretation of text or the meaning to their original recipients

En este momento nuestro manuscrito se encuentra listo para empezar con la interpretación del texto. At this time our manuscript is ready to start with the interpretation of the text.

9.1 Ahora tome la primera unidad de comunicación, analícela y piense en el mensaje con las observaciones e interpretaciones. 9.1   Now take the first communication unit, analyze it and think of the message with the observations and interpretations. Escriba sus conclusiones en la misma página a la izquierda del texto. Record your findings on the same page to the left of the text.
9.2 Haga lo mismo que con el resto de las unidades. 9.2   Do the same thing with the rest of the units.
9.3 Realice la siguiente pregunta. ¿Cómo apoyan las unidades de comunicación el propósito de la carta? Si no lo apoyan, hay que buscar otro propósito. 9.3   Perform the following question. How do the communication units support the purpose of the letter? If it does not support it, look for another purpose.
9.4 Estas preguntas son una buena guía para tener en mente 9.4  These questions are a good guide to keep in mind

a..¿Cómo veía el autor la situación,How did the author see the situation,que lo llevo a pensar, sentir y escribir de esta manera? that led him to think, feel and write in this way? 
b..¿Cuál es la situación de los receptores de la carta, quienes son ellos?What was the condition of the recipients and who are they?
c. What changes in thinking or actions were recommended?
d. What biblical truth is being taught?

9.5 9.5   Escriba y conteste en el margen todas las preguntas que le surgen. Write an answer in the margin to all the questions that arose in 2.5.
9.6 9.6 Realice las siguientes preguntas y escriba sus observaciones en los márgenes ¿Qué tan importante es este libro? Ask the following questions and write your comments in the margins:
            How important is this book? ¿Si no hubiera sido escrito que haría falta en la Biblia? If it had not been written, what would have been missing in the Bible?
¿Es eso importante para ti también?            Is that important to you, too? ¿Por qué? Why?



PASO 10: Significado Hoy Step 10: Meaning Today
¿En qué manera es la situación de los destinatarios similar o igual a la mía? In what way is the situation of the recipients the same or similar to mine?   
¿Cuáles son las creencias que están cambiando debido al argumento de este libro? What are the beliefs that change due to the argument of this book?  
¿Cuáles actitudes mías no son congruentes con lo que el autor presenta? What attitudes do I have that are not consistent with what the author presents?
La pregunta final surge naturalmente, ¿Señor, como quieres que responda a este mensaje? Si conoces la respuesta, escríbela en tus notas y comparte lo que aprendiste a un amigo. The final question naturally arises: How do you respond to this message?    Write it in your notes and share what you learned to a friend.  


                   Un texto fuera de A text
    out of contextsu con texto ...
es un buen pre texto . is a good pretext.

Thursday, May 9, 2013

Mission to Mexico

Mission to Mexico
What we do: 
We teach Bible in various ways:
  1. In the Mexican University movement called COMPA (US=InterVarsity Christian Fellowship or IVCF).
  2. In Bible Schools and Seminaries.
  3. By promoting a theological distance school.
  4. By writing Bible book summaries and articles that support Bible learning on renuevalamente.org
  5. In one day workshops: “The Bible: One Book, One day.”  English and Spanish
  6. By Facebook page: Renueva la Mente, which promotes discussión, and conferences.
  7. By making study books available to students 
  8. Home Bible studies and one on one studies.
If you don´t understand your faith, you can´t share it.

Intensive courses
After many years of trying to get a distance school to go in January 2010 we tried something new. We invited four girls to our house to study a course in a week. They were excited to come an study. They actually stayed 2 weeks and did two courses. 
Now we encourage people to do intensive courses when every they can.  99 courses have been studied in thes one week encounters. This has greatly increased the effectiveness of the distance school. Our next intensive will run from the July 28 till August 3, 2013. Be praying that the Lord send to us students who what to understand his Word.

Blogging
In 2007 I broke my ankle. As a result I had to do something with all the free time and I began blogging.

In 2008 I began doing summaries of the books of the Bible. In April 2013 the visits to the blog were 5246.


Historical Religious Context





Prihispanic Mexico
Mexican is a very religious nation. Before the arrivial of the Spanish the gods represented the forces of nature. 

1. Mexican gods were the forces of nature: the sun, moon, wind, rain, and sexuality.

2. Mexican rulers became gods when they put on their masks and costumes.

3. Leadership was based on will power and resources but a strict caste system.

4. Slave labor got the work done.
 
Colonial Mexico
In 1524 Catholic priests began Evangelizing Mexico. They came as agents of the Catholic church and Spain to expand both church and government. Spanish soldiers carrying swords protected priests as they announced the gospel.

Some priests baptized as many a five million. Mexico became  a Catholic country in some 80 years. Few new catholics could read. The Catholic Church, fearful of the Protestant Reformation, prohibited laymen from reading Scripture or even own a Bible. The only gospel the people heard was Mass, where Christ´s death was re-enacted. It is a magical momente where bread becomes Christ, with no real explanation. 


Independent Mexico
Independent Mexico came as a result of the French Revolucion (1789) and the Napoleonic conquiest that followed. When Napoleon conquerored Spain most of Latin America gained their independance from Spain which was ruled by the French.  Mexicans were loyal Spanish subjects, who were loyal to the Roman Catholic Church. 

Liberal Mexico 1855-1872.
In the middle 1800´s President Benito Juarez thought people should read and not just light candles. He knew protestant nations were more successful economically. In his diary he wrote: Mexico’s progress depends on the advance of the gospel. So around 1860 he opened Mexico to the Protestants.
When Evangelicals and Liberal Protestants came they had a mixed message: Christ AND education will make the world safe for democracy and progress. Even though schools were set up all over by Protestants, Mexico remained a Catholic nation.  There were not enough protestants to make a difference.  

37 years of Experience
In 1976, John and Jan, started teaching in a variety of Bible schools and seminaries. They have also filled  teaching and administrative roles in University student ministry, called Compa. 

Our Family
Their children were born and live in Monterrey.
Joel, an architect, is married to an architect, Ivette, and have two girls, 5 and 2.  He works for an American company in Monterrey
Cristina, a psychologist, is married to Alejandro Cartagena, a artistic photographer, and has her own clinic.  They have a baby boy, Fausto.
Joana established an English school (ESL) called More English.  Her special boyfriend is Samuel.

Monterrey, Nuevo León, Mexico
We live in Monterrey, a city of 3.5 million, the third largest in Mexico.   Monterrey (mountain of the king) is proud of its industrial output and its universities.


Web pages:
www.renuevlamente.org
http://kenningtonkronicle.blogspot.com
mxjoja@gmail.com
juankennington@gmail.com
We also have a group in facebook, but a member of the page needs to invite you into the group "Mission to Mexico".

Physical Address:
Snail mail in Mexico is slow and takes up to 3 months to arrive.
John & Jan Kennington
Privada Encino 212, Col. Rincón de la Sierra , Guadalupe, Nuevo León 67190
México      (52)-81-1092-2264   

Donations:
Mission to Mexico : ICF
909 NE 30th Street
Portland, 97232, Oregon
503-234-6776


Monday, April 30, 2012

If you could pray for Mexico there is a prayer guide on operation world Mexico page.

This year is election year in Mexico. Many things will be decided for the future.

Tuesday, February 7, 2012

The 11 at Campus Kennington

What can 11 students accomplish? 
Be praying for these students that they can teach other what they are learning in the Bible. Thank you for making this preparation possible.




Monday, September 19, 2011

Habakkuk: revival now

Revival Now

Habakkuk: a study guide

1.1. Before you start ...

Note: justice and righteousness are similar words.

1. What is justice? Is justice the same as equality? Is there equality of resources? Is there a just reward for our work? Honestly? Accountable? Do you break the law?
2. In your own opinion, how would the world be if it were just?
3. If you were God, what would you do to establish justice in society today?
4. What are the causes of violence in the world today? What should we do to alleviate the injustice and violence that we face?
5. Where in the Bible is there a quest for Justice?
6. Can it be a sin to seek justice?
7. When we are looking for our own righteousness, do we minimize what Jesus did?
8. Can we think we are too good to be judged by God?
9. If God is just, and I behave well, do I deserve a reward?
10. Can God use unbelieving people, wicked or evil to accomplish His purposes?
11. ¿Does God work in nature and politics to achieve his goals with humans?
12. What is justice? How is a society that works for justice?

Read Habakkuk 1:1-4.
What is Habakkuk's complaint? Do we have this same complaint today ?

Historical Context

1.2. Historical Background
Name: We are not certain as to the meaning of his name. The most likely is "hug", but can also be the name of an Assyrian plant called, "hambakuku".

1.3. Kings of Judah and chronology
Abraham 2000,

Moses 1500,

David 1000,

Death of Solomon and the division of the kingdom 922

The fall of Israel 722

Isaiah, 740-690,

The fall of Judah 587 BC

Habakkuk was written shortly before the Babylonian conquest of Judea. No one imagined that the Chaldeans or Babylonians would be a world power before 612 BC.
Babylonia was a province of the Assyrian empire. Nineveh was the capital of Assyria, where Jonah preached in 782 BC. Babylonia achieved their independence by defeating Nineveh in 612 BC. After the defeat of Nineveh they continued to expand and defeated Egypt at the battle of Carchemish in 605 A.C. In the same year Nebuchadnezzar attacked Jerusalem for the first time.

Judea was a good king, Josiah (640-609 BC), Jehoahaz (3 months in 609) and Jehoiakim (609-598 BC) were kings which did what was evil in the eyes of Jehovah. It is unknown who was the king when Habakkuk wrote his book.

Habakkuk presents the rise of the Chaldeans as a surprise. This probably indicates a date before the death of Josiah. But it also indicates a bad government which may indicate that Josiah had died. It appears that the book of Habakkuk could have been written as late as before the battle of Carchemish in 605 BC.

1.4. Babylonian Conquest
The Babylonian conquest was a series of wars and insurrections between 606 and 586. The result of this conquest was the destruction of Judea and Jerusalem and the exile of the Jewish people.

1.5. The task of a prophet
1. The prophet is a spokesman, who must say what someone else has said.
2. The prophet could not contradict what had already been declared by God for the other prophets. It had to be consistent with previous revelation. The people were called to judge the prop(and kill) that were not congruent with the revelation (Deuteronomy 13).
3. What the prophet says must happen, without exception (Deuteronomy 18).
4. The prophet speaks of Jesus (Luke 24:24-26 and 44-52).

Habakkuk meets all these standards of prophecy. If one reviews the quotations and allusions to other books, Habakkuk did his homework diligently (see the sheets handed out for this workshop.)

1.6. Habakkuk: a mini Bible
Habakkuk is one of many books, which summarizes the entire message of the Bible. It defines sin, salvation by faith, the trial of God and the hope of salvation.

It describes the overall purpose of God's plan: "You went out for the salvation of your people, for the salvation of your anointed" 3:13a (see Ephesians 1:9-10).


1.7. Literary style
Like the other prophets of the Old Testament, Habakkuk wrote his book in Hebrew poetry. This means that he writes parallels.

He also writes a kind of dialogue or drama with questions for God and God's answers. God speaks twice and Habakkuk speaks 3 times. This would be very effective in a performance of the book to a large audience.


Habakkuk 2:9-17 describes five woes on the wicked. These woes are similar to those of other prophets: twenty one times in Isaiah 5, twelve times in Jeremiah, eight times in Ezekiel, also in Hosea, Amos, Micah, Nahum, and Zachariah.

Habakkuk 3 is a prayer for mercy. This is a change in the literary genre.

What would happen if God didn’t act?
What if God didn’t hate sin so much?



2.1. The complaint of Habakkuk (Habakkuk 1:1-4)
How long? How long will God tolerate injustice and violence?

Habakkuk lived in an unjust society. See the ethical and religious situation that causes Habakkuk to launch a complaint to God about the injustice around him. . He complains of the destruction, violence, strife, and contention.

So the law is paralyzed,

and justice never goes forth.

For the wicked surround the righteous;

so justice goes forth perverted. (1:4)


Dialogue 1:
What is Habakkuk`s attitude toward God when he asks these questions?
Do we have the same complaints today?


2. 2. God`s answer (Habakkuk 1:5-11)

God says, I am not passive against injustices in this world. “I am doing a work in your days that you would not believe if told.” The Chaldeans will establish His justice among his people, a nation far more violent, corrupt and idolatrous than Judea.

2.3.The second complaint of Habakkuk (Habakkuk 1:12-17)

God's answer takes Habakkuk to question God Himself. “Are you not from everlasting, …my HOLY One?”

“ why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?”


Habakkuk`s concept is that God has nothing to do with suffering. And he thinks he is innocent or not so bad that God would punish him.

Dialogue 2: Indicate the charges against God in Habakkuk chapter one. How are these claims resolved in the rest of the book?

Do we think God Is unfair?


It is also important to note that Habakkuk does not call people to repentance like other prophets.

2.4.The prophet will wait for a response from God (Habakkuk 2:1)
.”.... To see what I will answer concerning my complaint.” Could it be that God is being challenged?

2.5. God`s second answer (Habakkuk 2:2-5)

God responds to Habakkuk said, "For still the vision awaits its appointed time; it hastens to the end—it will not lie.”

Then God explains why his people are wrong. "Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith." (Habakkuk 2:4)

That is, when we do not trust in God we are puffed up. We can see that we are not just because we are proud. In other words we would say, "You can do it," "by faith I can do it.", we have a "high self-esteem ", "I'm better than they.”, "our church is the best". These statements and many more indicate we are self-sufficient, autonomous and able to make the best decisions. All these statements deny our dependence on God.

In contrast, what God wants is to always trust Him for everything."... The just shall live by faith "(Habakkuk 2:4b). In other words, what God wants is not that we do things, but to trust Him. If we believe in ourselves we are 'self-idolatrous' and we are rejecting God. We think we have rights because we are 'good', when only God is good (Mark 10:18). Our pride shows that we do not trust in God. We are guilty.

The culture of pride

(Definition-- Pride).1. m. Arrogance, vanity, excessive self-esteem, which is sometimes masked by noble birth, virtuous causes. (Royal Spanish Academy © All rights reserved).

Today almost no one thinks that pride is harmful. We live in a culture of pride. This culture of pride is nothing new. It was partly the reason that Satan made Eve to sin in the garden, "be like God."

We are manipulated by pride. We try to create a pride for all.

Pride has many synonyms. Self-esteem, educated, Alfa, Presbyterians, Methodists, Mercedes, Toyota, BMW, Rolex, play Golf, Live at Summit, I went to Paris, I am Bear, a Dolphin, a Chief ….

Note: Galatians presents a positive side of pride.

“For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load (Galatians 6:3-5 ESV).

2.5. The five ayes against the proud (Habakkuk 2:6-20; see Isaiah 5:8-30)

When we are proud we can do many atrocities against other humans. The five ayes shows signs of situations we see every day. Then God reveals the consequences or the judgments of God.

2.6. The fruits of pride


Each case is an example of how our pride allows us to walk over others. The natural consequence is to think that we are entitled to what we want.

2.6.1. Habakkuk 2:6-8 Woe to him who increases what is not his!

But we deserve it, right? And the rest, of course, do not deserve it.

2.6.2. Habakkuk 2:9-11 Woe to him who obtained illegal profits for his home to set his nest on high!
But the goal is worth any means ... is not it?

2.6.3. Habakkuk 2:12-13 Woe to him who builds a town with blood!
Others lives are worthless.

2.6.4. Habakkuk 2:15-17 Woe to him who gives drink to his neighbor! Woe to you that mixing your poison to get drunk so you can look on their nakedness!
We make our neighbors look stupid and laugh at them for our own amusement.

2.6.5. Habakkuk 2:18-19 Woe to him who says to wood, "Awake" or the dumb stone, "Arise!"
We are idolaters because we give importance to the material rather than spiritual.

2.7. God's conclusion

"But the Lord is in His holy temple; let all the earth keep silence before him." (Habakkuk 2:20).
This is God's answer to Habakkuk's complaints. No one can question His justice. All have been shown to be sinners. God has shown him five situations where all are guilty. No one is innocent so they cannot say that God is unfair.

Habakkuk 2:14 also states that God continually sets up His justice on earth. … “For the earth will be filled with the knowledge (of justice) of the glory of the LORD as the waters cover the sea.” We must recognize that we have an idea of ​​justice so isolated from reality.

Dialogue 3: How does God's answer solves the problem of injustice that Habakkuk had planted in the first verses?

What do you think? Are the woes against all the proud men, or against the Chaldeans or against Judah?

Two interpretations of the five ayes
A. McGrath and D. Stuart took the woes as a statement against the Chaldeans. This interpretation suggests that God will do punish them but not the Hebrews.
B. However this interpretation does not explain the change in attitude when we arrive at the third chapter. For here we find a radically different attitude. Habakkuk sees God's actions are fair. He sees God's actions are correct and righteous. If the woes are only against the Chaldeans, there is no reason for the change of attitude in Habakkuk.

3.1. The prayer of Habakkuk (Habakkuk 3:1-19)

“The prayer of Habakkuk the prophet, according to Shigionot” (Habakkuk 3:1)

The term shigionoth seems to be a musical term. It is the plural form. The singular is used in Psalm 7:1 and it may refer to the style of music. If you will observe the musical terms: shigionoth in verse 1, stringed instruments in verse 19, and Selah in verses 3, 9, and 13, it is obvious this chapter is a psalm or poem written by Habakkuk to celebrate his new understanding of what God has taught him. Exell comments, "The Bible contains many grand songs and odes. But this song of Habakkuk stands in peerless splendour amongst them all
." (www.hurtingchristian.org Habakkuk Ponders God`s Majesty)

This marks a change in literary genre. AND a marked change in attitude.

Habakkuk's prayer/song is filled with quotes from other books in the Old Testament.

3.2.. The call for prayer (Habakkuk 3:1-2)

He is seeing that God has the power to carry out His stated intentions in Chapter 1.

Habakkuk realizes that God is right, His countrymen are guilty of thinking of themselves first. Even God is secondary. They are so selfish in their thinking, others have no value. They worship themselves and their own desires. God is right to show their anger against these men (see Romans 1:18).

Habakkuk calls for God to revive his work. Is this the revival we want?

O LORD, I have heard the report of you,
and your work, O LORD, do I fear.
In the midst of the years revive it;
in the midst of the years make it known;
in wrath remember mercy.

Habakkuk then requests, "In wrath, remember to have compassion" (Habakkuk 3:2).

3.3. God comes (Habakkuk 3:3-7)

"God came from Teman" and comes with all his might. God is willing to use all his power to achieve their purposes.

"His splendor covered the heavens, and the earth was full of his power. Selah. His brightness was like the light; rays flashed from his hand; and there he veiled his power "(Habakkuk 3:3 b-4).

Habakkuk indicates that you cannot see all of God`s power, he has veiled it. . We only see reflections of it. When we see this world is simple to think that God is behind everything. Surprisingly, the "scientists" cannot see the power of God.

3.4. The wrath of God (Habakkuk 3:8-15)

Many times we think God is not active in the world today.

We believe that in this life we just receive the natural consequences for what we have done. But according to Habakkuk the wrath and judgment of God comes in this life also as Romans 1:18-32 also said. God is not passive in the face of injustice or pride. God destroys his enemies. No one can lift her head to him.

3.5. Faith of Habakkuk (Habakkuk 3:16-19)

What should be the attitude of men toward God and His wrath? Habakkuk's final response is a model for us.

"Though the fig tree should not blossom, neither shall fruit be in the vines, the e produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord: I will take joy in the God of my salvation God, the Lord, is my strength; he makes my feet like the deer`s; he makes me tread on my high places." (Habakkuk 3:17-19).


Habakkuk doubted God and His righteousness but eventually comes to a complete trust in God, despite the prospect of the future is slavery, exile and poverty.


Dialogue 4: How has your attitude toward God changed since the first of Habakkuk to the end of the book?

Note well: Habakkuk begins with pride in his book and ends with faith. At first start demanding their rights before God and in the end this trusted God even though he will lose all their possessions. Habakkuk sees pride as a sin and the opposition of man to God. The basic attitude of sin makes man think more of himself than others. When we despise others for being better than others we are easy to dismiss others as evidenced by 5 ayes.

3.6 Habakkuk 3 is written to be sung.

What is the evidence for this?

4.1. Habakkuk in the New Testament
The New Testament quotes "the just shall live by faith" (2:4) three times: in Romans 1:17, Galatians 3:l l, and Hebrews 10:38.To explain these verses is necessary to understand the full context of Habakkuk, that is, Paul is quoting the whole book and not just the phase.

4.1.1 Romans 1:17
Paul takes Habakkuk for the topic of Romans. Insert the entire book of Habakkuk with this little quote. Salvation is not a matter of pride in what we do.

More Romans 1:18-32 presents God's wrath, which we saw in Habakkuk, as something to remedy that man be at peace with God. (Romans 5:1). This is significant if Romans is a commentary on Habakkuk.

4.1.2 Galatians 3:11
Paul takes Habakkuk to show that faith is not by works but by faith.

4.1.3 Hebrews 10:38

Hebrews shows that it is important to believe in God.

4.1.4 Revelation 6:10
And is there an echo in Revelation with ... O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?

4.1.5 The sentence of Habakkuk on Judah is finalized by Jesus. “Your house has been left desolate.


4.2. Habakkuk and Christ
The book of Habakkuk destroys all other paths to salvation and shows that only Jesus can be our savior. God intends to save his people and his 'anointed', i.e. “His Christ”. (Habakkuk 3:13a).

The book is a prelude to the New Testament teaching of justification by faith (trust) and not justification by our obedience (loyalty) to the law.

5.1. Conclusion
Pride - faith is the test of orthodoxy of Habakkuk. Anything that does not come from faith is sin (Romans 14:23).

6.1. Bibliography:

1. David W. Baker, "Habakkuk" in New Bible Commentary, Century XXI, IVP.
2. Matthew Henry, "Habakkuk" in Matthew Henry's Bible Commentary, CLIE.
3. "Habakkuk" in New Bible Dictionary, IVP. “certainty”, ”certainty”.
4. Martin Lloyd Jones, from fear to faith, Internet.
5. Douglas Stuart and Gordon Fee, "Habakkuk," in How to read the Bible book by book, Zondervan.
6. Alister McGrath, The NIV Bible companion, Vida.